Do We Miss the Past, or Ourselves Before Life Became a Race? The '80s as a Case Study

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For many, the 1980s and 1990s weren't an ideal time, but today they seem that way in memory. People are returning to images of old houses and their colorful furniture, clothes with bold cuts and clear colors, the TV that used to gather family members around a single screen, songs that alone were enough to make an evening, and a landline phone that only rang when someone actually wanted to talk.اضافة اعلان

Today, on social media, talk of those years is no longer about a bygone era, but about a way of life many people long for.

Old photos, ads from that period, songs and TV shows, even children's toys, details from schools, homes, and streets, even food and household items, are all resurfacing today, pushing a generation that lived through that period to revisit its details, while a younger generation discovers in it something different from their current world.

Reviving a Feeling People Believe They've Lost
"What draws people to those years isn't necessarily the old object itself, so much as the feeling tied to it," says educational psychologist Raeda Al-Kilani.

She explains that behind the image of an old TV set and a family sitting together to watch the same program, and behind the image of a landline phone, there was a call that required a person to stay in place to talk, and behind the image of a street full of children, there was time spent outdoors more often, without a mobile phone being part of every moment, and sometimes a moment wasn't lived as it should be, because the focus shifted to documenting it, sharing it, and getting engagement.

She affirms that nostalgia here appears as more than mere longing for the past; it's a reclaiming of a feeling people believe they've lost as their lifestyle changed. She says faster living, more choices, and easier communication aren't necessarily synonymous with more calm and contentment.

Sociologist Dr. Hassan Khuza'i affirms that the 1980s and 1990s, as remembered by those who lived through them, were marked by simpler, less crowded daily details. Technology wasn't present in every moment, social media didn't impose itself on private and family life, and a person didn't know, minute by minute, what others were doing, where they'd gone, what they'd bought, or what they owned.

Small Details That Made Memories
Even waiting itself carried a different meaning: waiting for a TV show at its scheduled time, or a weekly program, or a song heard on the radio, or a phone call, or a family visit, each had its own distinct flavor. He notes that visits and face-to-face conversations have declined, because everything has become instantly available and known, even what people eat every day.

He points out that the ability to get most things instantly strips waiting of some of its value, and with it, some small details lost their power to create memories.

Returning to old photos, according to Khuza'i, homes carried a different image in people's memory: more colors, varied furniture, upholstery decorated with flowers and patterns, plants in simple pots, and family photos hung on the walls.
Homes weren't alike; each person had their own character, means, and taste, even the smell of homes differed, each house had its own way. Not every piece was chosen to match a look or design trend, but pieces accumulated because they were used, or given as a gift, or tied to a family member.

He affirms that when people today see an old house that has kept its furniture and details, they don't see just an old place, but a part of their own life or their family's life.

That's why restaurants, cafés, and hotels that choose old houses as their setting, preserving some of their details and turning them into an experience where visitors relive a taste of the past, have become widespread. And that's also why visiting a grandparent's house remains, for many, the most beautiful and peaceful place.

Longing for Social Relationships
Al-Kilani affirms that this longing isn't only about houses; there's also nostalgia for social relationships, for visits that didn't require lengthy scheduling and complicated arrangements, for family gatherings, for neighbors who knew one another, for children who spent more time playing together, and for occasions that brought family members together around a single table.

Khuza'i notes that the 1980s and 1990s also carried difficulties and hardships of their own; life then wasn't as easy as it appears today through old photos. But memory doesn't retain everything the same way; it selects certain moments and rearranges them, often keeping what was tied to safety, family, and childhood, while glossing over the details of fatigue, worry, and everyday problems.

This is what makes nostalgia different from documentation; a person doesn't remember the past exactly as it happened, but as they feel about it now.

That's why someone might long for their childhood home even though it was small and modest, and often crowded, offering little privacy or space, yet today they remember it for the presence of their parents and siblings, not its size or the price of its furniture.

He adds that another person might long for an old cassette player, not because it's better than today's technology, but because it connects them to a song they once heard with someone they loved. And someone might long for an old TV show, not because it was better produced, but because they remember their family gathered around it.

When the Past Becomes a Mental Space for Rest
From here, one can understand the return of the '80s and '90s to everyday conversation. Modern society, despite all the speed and comfort technology has provided, also lives at an accelerated pace, in constant connectivity, endless comparisons, and ongoing pressure to keep up with what's new. Amid all this, the past becomes a mental space for rest, according to Khuza'i.

As for the generation that didn't live through those years in detail, it has begun treating them as a "more authentic" time. They watch the photos, listen to the songs, wear fashion inspired by that era, and seek out cafés and places that carry its character, so the nostalgia isn't only personal, but turns into a shared cultural and social taste.

Al-Kilani returns to the idea that the '80s and '90s seem more colorful in memory today, not because they were free of problems, but because their details were less uniform and more personal.

She notes that people may not actually want to return to the past with everything it entailed, nor give up technology or modern conveniences, but they long for less speed, less comparison, greater presence, and more time with family and friends.

So when people say today that "life used to be simpler and calmer and better," they may not be comparing an old phone to a smartphone, or an old TV to a modern streaming platform, so much as comparing two feelings: the feeling that life used to happen in front of them, slowly, and the feeling that today they're living it while constantly trying to keep up with it.

Khuza'i agrees with Al-Kilani that nostalgia, at its core, becomes a longing for a way of living more than a longing for a particular time, a longing for homes full of detail, families that gathered more often, days that seemed longer, and a life that may not have been better by every measure, but left those who lived it with a feeling they're still searching for today.

Resource: Al-Ghad. Reporting: Dima Mahbouba